vestihИзвестия Национальной академии наук Беларуси. Серия гуманитарных наукProceedings of the National Academy of Sciences of Belarus, Humanitarian Series2524-23692524-2377The Republican Unitary Enterprise Publishing House "Belaruskaya Navuka"10.29235/2524-2369-2022-67-2-166-176vestih-909Research ArticleИСТОРИЯHISTORYПолитическая активность Белорусской автокефальной православной церкви в 1950–1982 гг.Political activity of the Belarusian Autocephalic Orthodox Church in 1950–1982СлесаревА. В.SlesarevA. V.

Слесарев Александр Валерьевич – аспирант.

ул. Академическая, 1, 220072, Минск.

Alexander V. Slesarev – Postgraduate student, Institute of History of the National Academy of Sciences of Belarus.

1 Akademicheskaya Str., Minsk 220072.

a-slesarev@yandex.ruИнститут истории Национальной академии наук БеларусиInstitute of History of the National Academy of Sciences of Belarus202206052022672166176Copyright © Слесарев А.В., 20222022Слесарев А.В.Slesarev A.V.Данная работа распространяется под лицензией Creative Commons Attribution 4.0.This work is licensed under a Creative Commons Attribution 4.0 License.https://vestihum.belnauka.by/jour/article/view/909

Статья посвящена рассмотрению политической активности Белорусской автокефальной православной церкви (БАПЦ) в 1950–1982 гг. На протяжении нескольких десятилетий названная религиозная организация осуществляла функции консолидирования послевоенной белорусской диаспоры, ориентированной на поддержку Рады Белорусской Народной Республики (БНР). Произошедшее во второй половине 1950-х гг. изменение стратегии американской внешней политики, связанное с утверждением доктрины «отбрасывания коммунизма», повлекло за собой вовлечение БАПЦ в проведение мероприятий ярко выраженного антисоветского характера. В 1957 г. утвердилась традиция ежегодного посещения Конгресса США иерархами и клириками БАПЦ в дни празднования очередных годовщин провозглашения независимости БНР. Во время этих посещений белорусские священнослужители открывали парламентские заседания чтением молитв о скорейшем падении коммунистического строя и позиционировали Раду БНР как единственный легитимный орган белорусской государственной власти. Начиная с 1960 г. представители БАПЦ принимали активное участие в мероприятиях, посвященных проведению «недель порабощенных народов», которые проходили по инициативе Конгресса США и были направлены на демонстрацию широкого осуждения советской политической системы. Регулярное участие священнослужителей БАПЦ в названных мероприятиях свидетельствует о вовлеченности рассматриваемой религиозной организации в активную политическую деятельность, которая следовала в русле стратегии внешней политики США и носила ярко выраженный антисоветский характер.

The article is devoted to the consideration of the political activity of the Belarusian Autocephalous Orthodox Church (BAOC) in 1950–1982. For several decades, the named religious organization carried out the functions of consolidating the post-war Belarusian Diaspora, focused on supporting the Council of the Belarusian People’s Republic (BNR). What happened in the second half 1950s the change in the strategy of American foreign policy associated with the adoption of the doctrine of “rolling back communism” entailed the involvement of the BAOC in carrying out events of a pronounced anti-Soviet character. In 1957, the tradition of annual visits to the US Congress by the hierarchs and clerics of the BAOC on the days of celebrating the next anniversaries of the proclamation of the BNR’s independence was established. During these visits, Belarusian clergy opened parliamentary sessions with prayers for an early fall of the communist system and positioned the Council of the BNR as the only legitimate body of Belarusian state power. Since 1960, representatives of the BAOC have taken an active part in events dedicated to the “Captive Nations Weeks”, initiated by the US Congress and aimed at demonstrating widespread condemnation of the Soviet political system. The regular participation of the clergy of the BAOC in these events testifies to the involvement of the religious organization in question in active political activity, which followed the mainstream of the US foreign policy strategy and had a pronounced anti-Soviet character.

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The authors declare that there are no conflicts of interest present.